Who Was Chloe In The Bible

Chloe was, according to the Bible, the young woman who nursed Jacob’s children. Like many other Biblical characters, little is known about her life. As a result, various theories have been proposed over the centuries regarding her identity and significance within two of the Bible’s most popular books — Genesis and the Book of Hosea.

Chloe is mentioned once in the Bible, in the book of 1st Corinthians, also known as First Corinthians. She was a fellow Christian and co-worker of Paul’s, who worked with him in his ministry.

Everyone should be able to learn about religion and the bible. There are so many interesting stories that have been passed down from generation to generation and you will meet most of them in your bible reading time.      Here are some popular ones that you might have been wondering about: Who Was Chloe In The Bible?

Chloe was a woman mentioned in both the New and Old Testament. While she is referenced in the New Testament, it is not known whether she existed in the flesh. With this in mind, all references to Chloe are allegorical and symbolic, rather than literal.

Who Was Chloe In The Bible

Chloe’s family most likely lived in Corinth where they brought Paul firsthand information concerning the dissensions in the Corinthian church. This spirit of division had seemingly affected all. The various members of the church registered their support for one party or another. Paul mentions first the party that claimed to be followers of him. The second party refers to Apollos (in Alexandrian Jew). He was a follower of the teachings of John the Baptist, a man “eloquent” and “mighty in the scriptures” (Acts 18:24, 25). The third party talked of Cephas. That is, Peter who had been intimately associated with Jesus and had been one of the leaders of the twelve apostles. This fact, they believed, ranked him above either Paul or Apollos. And the fourth party claimed to belong to Christ and not to belong to any human leader.

Paul’s Response

In response to the reports of Chloe’s household, Paul rebuked the church in Corinthians saying, “ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (Vs. 13). Paul pointed them to the cross. And added that the “preaching of the cross” is the message of salvation through faith in the crucified Lord.  And he added that

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (v. 19).

The gospel is much more than a statement of doctrine. It is more than an account of what Jesus did for mankind when He died on the cross. It is the application of the mighty power of God to the heart and life of the repentant, believing sinner making of him a new creation (Rom. 1:16; 2 Cor. 5:17).


Chloe and her family had the wisdom to see error and division within God’s children and sought the apostle Paul’s assistance to correct it. Chloe appears to be a prominent woman in the church and have a respectable reputation for Paul to refer to her in such a way. Jesus said, “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). “Peace-makers” are the “sons of God” because they devoted to the cause of leading their fellow men to be at peace with Him. Although we don’t know much else about Chloe, we can learn the lesson from her brief mention that we should seek to bring peace and harmony within our homes and churches. Also, we can learn to ask God for wisdom for when to speak up and call attention to issues so that they can be addressed in a Christ-like way.

Who Was Chloe In The Bible

There is little known about Chloe in the Bible. Only one verse mentions her name—1 Corinthians 1:11, which says, “My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you.” What we know from the verse is that Chloe was a Christian woman living in Corinth and that she was an acquaintance of the apostle Paul. Because Paul simply refers to her by her first name, Chloe, it is likely she was well known to the believers of that area, possibly a householder.

Paul addresses quarreling within the Corinthian church, and it was “Chloe’s people” who had reported those quarrels to the apostle. These reports were not idle gossip—they were an attempt to get Paul’s assistance in resolving a problem within the church. In the next verses, the source of the quarrel is revealed: the people were divided over whom they should follow for spiritual leadership. Some were saying “I follow Paul,” others were saying “I follow Peter (or Cephas),” and still others were saying “I follow Apollos” or “I follow Christ.” Thus the Corinthian Christians were segmenting themselves unnecessarily. Paul responds by reminding them that Christ is not divided and that Jesus’ is the name under which all believers are saved and baptized (1 Corinthians 1:12–16). He finishes by saying that Christ had appointed him, Paul, to preach the gospel, but “not with wisdom and eloquence, lest the cross of Christ be emptied of its power” (verse 17).

In response to the concerns of Chloe’s household, Paul points out that Christ is the one who saves and that the power of the gospel is His power (Romans 1:16). Paul, Peter, and Apollos were all preaching Christ’s message. Believers should always follow Christ as the Shepherd, rather than getting caught up in following men, whose “eloquent words” often create competition one with another. There should be no quarreling or quibbling over who baptized whom or what preacher is more gifted. The eloquence or wisdom of a man is not the point of the gospel—Christ’s work on the cross is what saves and redeems us. It is Christ’s name that we are baptized in, and it is Christ who is “the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength” (1 Corinthians 1:24–25).

Chloe and those of her household were insightful enough to perceive that divisions were occurring. The tendency of the Corinthian church to elevate men above God needed to be addressed, and so they wrote to Paul asking for his help. In seeking the assistance of the proper authority in the church (in their case, an apostle), Chloe and her household were peacemakers (see Matthew 5:9).

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