Who Was Asherah In The Bible

Asherah is one of the most important goddesses in the Old Testament. However, there are many people who are wondering: “Who was Asherah in the Bible?” Find out this and many more facts about one of the most important goddesses in ancient times.

Asherah was once a well-known goddess, who has now been forgotten by most. In fact, the King James Version of the Bible mistakenly translates the name Asherah as an actual wooden object or tree carved to resemble a god and placed in the Holy Temple by King Jehu in order to purge Israel of all its worship of gods aside from Jehovah (1 Kings 15:13). However, it is clear that this was not the case after examining Esther 1:7 in which Asherah is clearly presented as a goddess and that Jehovah once shared a dwelling at the Holy Temple with a female companion – thus introducing a major puzzle for the religious community today.

The Bible is filled with many historical figures. But depending on what religious sect you follow, there are some people who have been left out by all of the King James translations.

The Bible is the most famous book in the world. With over a billion people reading it, it’s hard to imagine there are people who have never heard a thing about it. Many have read it cover to cover, but have a hard time understanding it and remembering every detail. They may know bits and pieces of it, as well as different characters in the story. The following has been proven as an effective way of learning this book and its main characters.

Who Was Asherah In The Bible

Asherah is a Hebrew word for what was either a goddess or a cultic object or perhaps both. Although many see evidence for Asherah being an individual goddess known to the Israelites, some scholars believe that the context of the word primarily denotes it as a cultic object, as Mark Smith suggests in The Early History of God: Yahweh and the Other Deities in Ancient Israel, 2nd Edition. The Bible frequently addresses asherah (singular) and asherim (plural) as cult symbols from the time of the Israelite judges until right before the destruction of Judah in the early 6th century BCE. On the other hand, some passages in the Bible clearly reference Asherah as being a goddess. In the Bible, the Iron Age text of 1 Kings 18:19 states that Asherah had prophets in Tyre just as the Canaanite god Baal had prophets. Additionally, 2 Kings 23:6 declares that the priests of Solomon’s Temple brought out “all the objects made for Baal and Asherah and all the host of heaven”. This verse also seems to indicate that Asherah was at least sometimes considered to be a deity.

Asherah had not been found in any Iron Age Tyrian or Phoenician texts and so 1 Kings 18:19 might possibly hint that the Israelites associated Asherah with the Iron Age Phoenician goddess Astarte. In the Bronze Age, the Canaanite Asherah, known as Athirat, the wife of El and mother of the gods, was a principal deity in Tyre, and the connection of Asherah to the maternal goddess Astarte has been a long-standing theory among scholars. However, the specific name of Astarte is also found in the Bible, such as in Judges 2 and 1 Samuel 7; therefore, if there is a connection between Asherah and Astarte, they were also sometimes differentiated for reasons unknown.

Who Was Asherah In The Bible

Asherah, or Ashtoreth, was the name of the chief female deity worshiped in ancient Syria, Phoenicia, and Canaan. The Phoenicians called her Astarte, the Assyrians worshiped her as Ishtar, and the Philistines had a temple of Asherah (1 Samuel 31:10). Because of Israel’s incomplete conquest of the land of Canaan, Asherah-worship survived and plagued Israel, starting as soon as Joshua was dead (Judges 2:13).

Asherah was represented by a limbless tree trunk planted in the ground. The trunk was usually carved into a symbolic representation of the goddess. Because of the association with carved trees, the places of Asherah worship were commonly called “groves,” and the Hebrew word “asherah” (plural, “asherim”) could refer either to the goddess or to a grove of trees. One of King Manasseh’s evil deeds was that he “took the carved Asherah pole he had made and put it in the temple” (2 Kings 21:7). Another translation of “carved Asherah pole” is “graven image of the grove” (KJV).

Considered the moon-goddess, Asherah was often presented as a consort of Baal, the sun-god (Judges 3:7, 6:28, 10:6; 1 Samuel 7:4, 12:10). Asherah was also worshiped as the goddess of love and war and was sometimes linked with Anath, another Canaanite goddess. Worship of Asherah was noted for its sensuality and involved ritual prostitution. The priests and priestesses of Asherah also practiced divination and fortune-telling.

The Lord God, through Moses, forbade the worship of Asherah. The Law specified that a grove of trees was not to be near the altar of the Lord (Deuteronomy 16:21). Despite God’s clear instructions, Asherah-worship was a perennial problem in Israel. As Solomon slipped into idolatry, one of the pagan deities he brought into the kingdom was Asherah, called “the goddess of the Sidonians” (1 Kings 11:5, 33). Later, Jezebel made Asherah-worship even more prevalent, with 400 prophets of Asherah on the royal payroll (1 Kings 18:19). At times, Israel experienced revival, and notable crusades against Asherah-worship were led by Gideon (Judges 6:25-30), King Asa (1 Kings 15:13), and King Josiah (2 Kings 23:1-7).

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