Who Is Veronica In The Bible

Who is Veronica in the Bible? Veronica was a pious woman who lived in Israel with her husband. She was initially unable to have children, which was considered shameful. But through prayer and faith she had her first child. You might be surprised to learn that many early Christians considered Veronica one of the most holy women ever because of what happened to her at the foot of the cross.

Veronica is not a character in the Bible. She is only mentioned, but there are two references to her. In both, she is described as a woman who has the gift of healing. There is little known about her except what is recorded in the New Testament.

Veronica is seen in both Luke and Acts. Her name means “true image” and she was well known among the Jews of Jesus’ day as a woman who loved her faith so much she often traveled with Jesus when he delivered his sermons. The Samaritans were known to hand out fringed cloths to heal the sick during Jesus’ time, so it is not surprising that Veronica had one with her.

Veronica is a woman who was very special to Jesus. She is the woman, who after meeting Jesus gave him her veil, and he wiped his face with it. This recording will teach you more about this special woman in the Bible.

Who Is Veronica In The Bible

No one by the name of Veronica is ever mentioned in the Bible, but tradition and legend assign the name to the woman who suffered for twelve years with a flow of blood until she touched the hem of Christ’s garment and was healed (Mark 5:25–34; Matthew 9:20–22; Luke 8:43–48).

According to the legend of Veronica, which has various modifications and evolutions throughout history, this same woman was present as Jesus Christ passed by on His way to be crucified. Moved by His suffering, she removed her head-cloth, or handkerchief, and gave it the Lord to wipe the sweat and blood from His face. When Jesus handed the cloth back to her, the image of His face remained imprinted on it. The fabled cloth became known as the Veil of Veronica, and the cloth itself was said to have miraculous curative properties.

The legend of Veronica—Saint Veronica in some traditions—is believed to have started in the writings of the early church historian Eusebius of Caesarea. In Historia Ecclesiastica (Church History), Eusebius includes an account of Jesus healing a woman from Caesarea Philippi who had suffered from a hemorrhage. In an extra-biblical book called The Acts of Pilate, the woman is identified as Veronica.

Later tradition explains that the Veil of Veronica was brought to Rome when Emperor Tiberius fell gravely ill with leprosy. Hearing of her miraculous cloth, the emperor summoned Veronica, who carried it to Rome and supposedly used it to cure him. After that, Veronica stayed in Rome, and, upon her death, bestowed the veil upon Pope Clement. The Veil of Veronica was eventually placed by Pope Urban VIII in an upper chapel of St. Peter’s Church, where it is still held today. On ten different occasions throughout the year, the veil is exhibited in a silver case to the Pope, cardinals, and faithful who enter the nave. Throughout history, however, several other relics in different regions of Spain, France, and Italy have been purported to be the original Veil of Veronica or an early copy of it.

Another form of the legend identifies Veronica as the granddaughter of Herod the Great and niece of Herodias, possibly stemming from the confusion of her name with Berenice, which in Latin is Veronica. The Latin words vera (meaning “true”) and icon (meaning “image”) eventually became Veronica, or “true image.” According to some accounts, the woman Veronica is simply a personification of the wondrous cloth—Veronica was the name of the cloth, and the legendary person evolved over time through the telling and retelling of the story.

In Roman Catholicism, Anglicanism, Methodism, and Lutheranism, Veronica is honored at the sixth Station of the Cross (Veronica Wipes Jesus’ Face), one of the fourteen meditative carvings depicting the passion of Christ.

While the legend of Veronica and her veil is convoluted and certainly not based in Scripture, the story of a bystander offering kindness to Jesus may well have some basis in fact.

Who Is Veronica In The Bible

Matthew 27:33 ESV / 5 helpful votes 

And when they came to a place called Golgotha (which means Place of a Skull),

John 19:17 ESV / 3 helpful votes 

And he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.

Numbers 3:1-51 ESV / 2 helpful votes 

These are the generations of Aaron and Moses at the time when the Lord spoke with Moses on Mount Sinai. These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar. These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests. But Nadab and Abihu died before the Lord when they offered unauthorized fire before the Lord in the wilderness of Sinai, and they had no children. So Eleazar and Ithamar served as priests in the lifetime of Aaron their father. And the Lord spoke to Moses, saying, …

John 19:25 ESV / 1 helpful vote 

But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

Zechariah 12:10 ESV / 1 helpful vote 

“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

Isaiah 53:1-12 ESV / 1 helpful vote 

Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. …

Psalm 141:1-10 ESV / 1 helpful vote 

A Psalm of David. O Lord, I call upon you; hasten to me! Give ear to my voice when I call to you! Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice! Set a guard, O Lord, over my mouth; keep watch over the door of my lips! Do not let my heart incline to any evil, to busy myself with wicked deeds in company with men who work iniquity, and let me not eat of their delicacies! Let a righteous man strike me—it is a kindness; let him rebuke me—it is oil for my head; let my head not refuse it. Yet my prayer is continually against their evil deeds. …

Psalm 135:1-21 ESV / 1 helpful vote 

Praise the Lord! Praise the name of the Lord, give praise, O servants of the Lord, who stand in the house of the Lord, in the courts of the house of our God! Praise the Lord, for the Lord is good; sing to his name, for it is pleasant! For the Lord has chosen Jacob for himself, Israel as his own possession. For I know that the Lord is great, and that our Lord is above all gods. …

Psalm 67:1-7 ESV / 1 helpful vote 

To the choirmaster: with stringed instruments. A Psalm. A Song. May God be gracious to us and bless us and make his face to shine upon us, Selah that your way may be known on earth, your saving power among all nations. Let the peoples praise you, O God; let all the peoples praise you! Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah Let the peoples praise you, O God; let all the peoples praise you! …

Psalm 61:1-8 ESV / 1 helpful vote Helpful Not Helpful

To the choirmaster: with stringed instruments. Of David. Hear my cry, O God, listen to my prayer; from the end of the earth I call to you when my heart is faint. Lead me to the rock that is higher than I, for you have been my refuge, a strong tower against the enemy. Let me dwell in your tent forever! Let me take refuge under the shelter of your wings! Selah For you, O God, have heard my vows; you have given me the heritage of those who fear your name. 

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