Who Is The Father Of Melchizedek In The Bible

This article discusses and answers the question – who is father of Melchizedek in Bible? Learn about King Melchizedek who was the one mentioned in Hebrews 5:6 and Hebrews 7:1. Also, find out from where he was born. Having been blessed with a fairly busy professional life, most of us actively try to limit boredom by replacing our free time with exciting things like catching up on TV series, playing paintball or chess, listening to music or simply hanging out with friends. However, this doesn’t mean that you should stop reading more and continue your knowledge acquisition journey!

According to the Bible, whose father is Melchizedek? The answer may come from a surprising place. I’ll see if I can break it down for you in these few lines. Before we look into it, you might be wondering about the name “Melchizedek” and where he comes from.

For Melchizedek to stand before God, he had to be the son of someone. I can just imagine Abraham and Isaac saying “who’s this guy, he looks really old and is wearing a robe that says king of Salem.”

The Bible does not provide a definitive answer to the question but does provide hints. Most biblical texts and commentaries associate the name Melchizedek with the Hebrew phrase “melek ṣedeq,” which means King of Righteousness. His name is also associated with the root word “meleq,” which means “king.” Some scholars believe that this implies that Melchizedek was a king or priest of righteous rule. Such scholars also believe that he would have been one of the kings during Abraham’s lifetime who dominated Canaan at that time.

Who Is The Father Of Melchizedek In The Bible

This message is based primarily on Psalm 110, but in it the author characteristically draws on other Scriptures for support, in this case the story in Genesis that describes who Melchizedek was.

The author first translates the word Melchizedek, explaining that it means “King of Righteousness.” Melchizedek was most likely not a given name, but an honorary title of the Jebusite kings who formerly ruled in Jerusalem, including the one in the Genesis story who greeted Abraham. (A similar example of an honorary title is the name Pharaoh that was given to all the rulers of Egypt.)

After the Israelites conquered Jerusalem, their own kings took over the title Melchizedek. Since the Jebusite kings had been priests, the Israelite kings also assumed an honorary role as priests and interceded for the nation in prayer. But they were not allowed to offer sacrifices; this was reserved for the descendants of Aaron under the law of Moses.

The author next explains that King of Salem (that is, of Jerusalem) means “King of Peace.” By translating these two terms, the author identifies Jesus, who is a priest in the order of Melchizedek by virtue of being the Messianic king of Jerusalem, as someone who helps people become righteous before God and so find peace with God.

Now come some more significant details—or rather, a significant lack of them. The Hebrew Scriptures usually introduce a new figure into their narratives by describing the person’s parentage and ancestry. They usually also report when a figure dies. But the book of Genesis doesn’t do either of these things in the case of Melchizedek.

This allows the author of Hebrews to observe that, when considered only in light of what the Scriptures say about him, Melchizedek seems to have no origin or ending. He appears to “remain a priest forever.” In this way he “resembles the Son of God,” and this allows him to serve as an earthly representation of the Messiah. This is why the Lord chose to name him as the head of the order of priests to which the Messiah (represented in Psalm 110 by the Davidic king) would belong.

This is a classic example of the author’s typological method, which is based on the understanding that transcendent spiritual realities are reflected in earthly replicas. A little later in this message the author makes the basis of this method explicit, noting how the earthly tabernacle had to be modeled after the heavenly pattern Moses was shown. The Greek word is typos, the source of the English word type, and so this interpretive method is known as typology.

Who Is The Father Of Melchizedek In The Bible

Melchizedek Was God’s Priest

First, notice from both Old and New Testaments that the man of mystery, Melchizedek, was a priest of the Most High God. Turn ‘low to the account in Genesis 14. During the war between a number of ancient city-states in Canaan and Mesopotamia, Abraham’s nephew Lot had been captured. He and his family and goods were carted off.

One of their number escaped and brought the news to Abraham, who armed 318 of his own servants and pursued the invaders to what was later named Dan and beyond. Abraham rescued Lot and his family and returned them safely to the Canaanite cities.

On Abraham’s return a man of mystery bursts upon the scene. Abraham was ministered to by Melchizedek.

Here is the account:

“And Melchizedek king of Salem brought out bread and wine; he was priest of God Most High. And he [Melchizedek] blessed him [Abraham] and said, ‘Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!’ And Abram gave him [Melchizedek] a tenth of everything” that is, a tithe of all, for a tithe means a tenth (Genesis 14:18-20, RSV).

Notice that Melchizedek was king of Salem. That is the city of Jerusalem. “Salem” comes from the Hebrew word meaning “peace.” That would make Melchizedek the “King of Peace” (Hebrews 7:2). The Hebrew name Melchizedek itself means “King of Righteousness” (Hebrews 7:2). The same individual is mentioned in Psalm 110:4. Speaking prophetically of Christ, David stated: “The Eternal hath sworn, and will not repent, Thou art a priest forever after the order of Melchizedek.” This verse is quoted again in Hebrews 5:6, 10.

Before we turn to Hebrews for the identification of Melchizedek, remember that this mystery figure is a mystery only to us. Abraham and the King of wicked Sodom knew exactly who he was. They must have seen him before. He could not have been a Canaanite, for they were steeped in pagan customs. And furthermore Canaan was a descendant of Ham, whereas God basically chose the descendants of Shem to accomplish His work.

Then who is the mystery man Melchizedek?

One other hint before we proceed. The land of Canaan from ancient time, before the days of Moses, was known among the Gentiles as “the divine land” the Holy land” the land of the place of worship!” Why? Was there someone in the Holy Land who was divine, holy, worthy of worship?

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