Story Of Jesus In The Bible

The story of Jesus in the Bible is one that is as epic and dramatic as any of the greatest stories that have been told. Mark Twain once said “The Christian’s Bible is a drug store … its contents remain the same, but the medical practice changes.” The Bible is a collection of books from the Old Testament and the New Testament. The most popular book from this collection would be the Gospel of John. As most Christians already know about this book, many also continue to learn about Jesus of Nazareth as portrayed in this important account. Who was this character? Why was he so famous and influential? What did he do during his life? Find all of these answers and more below.

This most fascinating character of the Old Testament was born in Bethlehem, according to the prophecy of Micah 5:2; December, 4 BC (Luke 2:6, 7). Joseph and Mary were very poor and had no place to lay their new-born child. A man named Simeon, a devout man who prayed daily that he would not die until he had seen the promised Messiah, was at the temple in Jerusalem. An angel appeared to him and told him that his prayers were answered and that he could go home and devote attention to this newborn Babe.

Jesus Christ was born in Bethlehem of Judea, about 4 B.C., during the reign of Herod the Great. He was a descendant of David and was Jewish. Jesus belonged to the tribe of Judah and was a direct male descendant of King David through both his mother Mary and his father Joseph.

The story of Jesus in the bible begins with his birth. The genesis account is strangely angelic and miraculous, as you might expect. That’s not where we’re going to start today. We’ll start with the death of John the Baptist and the baptism of Jesus by John. John baptized people in the Jordan River who then went out into the desert to prepare for Christ’s arrival, which was supposed to be imminent.

Story Of Jesus In The Bible

The story of Jesus’ birth is known as the Nativity, where angels greet shepherds watching their flocks and lead them to the side of the infant King Jesus, resting in a feeding trough.

Young Mary (still a virgin) and Joseph, her betrothed, marvel at the shepherds’ report. “Mary treasured up all these things, pondering them in her heart” (Luke 2:19).

The episode is related in only a few lines, yet the full narrative spans centuries and includes all the features one would expect from a gripping story.

Story Of Jesus In The Bible

The angel Gabriel was sent to a fine young woman named Mary. He told her that she would have a child who would rule as king forever. The child, Jesus, was born in a stable, where shepherds visited him. Later, a star guided men from the East to the young child. We learn who caused them to see that star, and how Jesus was saved from the efforts to kill him.

Next, we find Jesus, when he was 12 years old, talking with the teachers in the temple. Eighteen years later Jesus was baptized, and he then began the Kingdom preaching and teaching work that God sent him to earth to do. To help him in this work, Jesus chose 12 men and made them his apostles.

Jesus also did many miracles. He fed thousands of people with only a few small fishes and a few loaves of bread. He healed the sick and even raised the dead. Finally, we learn about the many things that happened to Jesus during the last day of his life, and how he was killed. Jesus preached for about three and a half years, so PART 6 covers a period of a little more than 34 years.

Palestine in Jesus’ day was part of the Roman Empire, which controlled its various territories in a number of ways. In the East (eastern Asia Minor, Syria, Palestine, and Egypt), territories were governed either by kings who were “friends and allies” of Rome (often called “client” kings or, more disparagingly, “puppet” kings) or by governors supported by a Roman army. When Jesus was born, all of Jewish Palestine—as well as some of the neighbouring Gentile areas—was ruled by Rome’s able “friend and ally” Herod the Great. For Rome, Palestine was important not in itself but because it lay between Syria and Egypt, two of Rome’s most valuable possessions. Rome had legions in both countries but not in Palestine. Roman imperial policy required that Palestine be loyal and peaceful so that it did not undermine Rome’s larger interests. That end was achieved for a long time by permitting Herod to remain king of Judaea (37–4 BCE) and allowing him a free hand in governing his kingdom, as long as the requirements of stability and loyalty were met.

When Herod died shortly after Jesus’ birth, his kingdom was divided into five parts. Most of the Gentile areas were separated from the Jewish areas, which were split between two of Herod’s sons, Herod Archelaus, who received Judaea and Idumaea (as well as Samaria, which was non-Jewish), and Herod Antipas, who received Galilee and Peraea. (In the New Testament, Antipas is somewhat confusingly called Herod, as in Luke 23:6–12; apparently the sons of Herod took his name, just as the successors of Julius Caesar were commonly called Caesar.) Both sons were given lesser titles than king: Archelaus was ethnarch, and Antipas was tetrarch. The non-Jewish areas (except Samaria) were assigned to a third son, Philip, to Herod’s sister Salome, or to the province of Syria. The emperor Augustus deposed the unsatisfactory Archelaus in 6 CE, however, and transformed Judaea, Idumaea, and Samaria from a client kingdom into an “imperial province.” Accordingly, he sent a prefect to govern this province. That minor Roman aristocrat (later called a procurator) was supported by a small Roman army of approximately 3,000 men. The soldiers, however, came not from Italy but from nearby Gentile cities, especially Caesarea and Sebaste; presumably, the officers were from Italy. During Jesus’ public career, the Roman prefect was Pontius Pilate (ruled 26–36 CE).

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