Sermons For Transfiguration Sunday

Sermons for Transfiguration Sunday: This Sunday is a significant one because it is the first one following the Feast of Pentecost. The reason it’s called Transfiguration Sunday is because in the Bible, when Jesus and Peter, James, and John climb a mountain, Jesus is suddenly bathed in light and his clothing turn white as snow. As they discuss his life and ministry with him, Moses and Elijah then transform into pillars of fire. To put it another way: today is a holy day. It’s probably the closest thing to a miracle we have in our life right now—this instant when we can perceive something that goes beyond our typical perception of reality.

It can appear to be a miracle, but it isn’t. It’s a continuous process, not a one-time event, which gives us hope that we too might experience a life-changing event!

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Sermon: "It's Good to Be Here" February 15 2015, Transfiguration Sunday —  St. George's United Church

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Transfiguration Sunday

  • Discern the true from the false. Are you living your life in accordance with God’s will? Or do you follow what others tell you is right, even if it goes against His word?
  • Discern the true from the worldly. This can mean many things, but it boils down to this: Do you love Jesus more than money, fame and anything else on earth?
  • Discern the true from spiritual. Are your actions motivated by love for God or just self-righteousness and pride? Is your religion more about putting on a show for other people than following His commands (John 7:24)?
  • Discern between true and counterfeit spirituality. If someone says they’re a Christian but does not believe in Jesus’ death as payment for sin or that He rose again three days later, then that person is not saved spiritually speaking (1 Corinthians 15:1-4).

Worship Service for Transfiguration Sunday

Worship services for Transfiguration Sunday are often held on the day of the feast, but this can be done either in a church or in one’s own home.

Participants should assemble before the service to say hello to one another and get to know individuals who may not already know them. Confession and forgiveness come next, then the daily prayer, the first reading, a psalm, and the second reading (see below). The third half of the service comprises gospel readings from Matthew 17:1–9 or Mark 9–2–9; 10:32–45, which describe Jesus’ appearance to the disciples on Mount Tabor. If requested, a sermon is then possible to follow. They will sing a suitable song or hymn as recommended by their local worship leader if someone is available to lead singing at this time (s).

Members come forward individually to make their personal confessions during the fourth portion of this liturgy, during which everyone makes a joint confession of sin. People feel God’s grace again as they confess what they have lately done wrong—both in private and in public—through the forgiveness freely granted by Christ via his perfect life work here on earth so that everyone may receive his mercy at all times, whether people are aware of it or not.

Sermon for Transfiguration Sunday

Transfiguration is the transformation of something, especially when a person who has suffered a traumatic experience becomes a much better person than before. It’s about being changed for the good by suffering.

Transfiguration Sunday is an important day in the Christian calendar because it reminds us that God can bring good out of bad things that happen to us. Transfiguration reminds us that as Christians, we have access to God’s power to transform our lives for good when we go through hard times.

Jesus briefly assumed the appearance of a transfigured man, but after conversing with Moses and Elijah on Mount Tabor, he soon assumed his usual appearance (Matthew 17:1-8). However, many individuals think that if they allow themselves to be transformed by it permanently, their experience of transfiguration in daily life can be permanent. In reality, some people view their ongoing transformation as evidence that Jesus’ transfiguration on Mount Tabor had a genuine impact on them; others don’t even know what occurred there but nevertheless experience ongoing transformation!

Is this the same Jesus?

In Luke 9:28-36, we see Peter and James wanting to build a shrine in honor of Jesus. They want to remember this event because it was so miraculous.

However, Jesus forbids it. He tells them not to tell anyone about what they saw until “after I have risen from the dead” (v34). Why would he forbid them from building a monument?

The answer is simple: Moses and Elijah are still alive in Heaven! They are real people who died, went to heaven, then came back down here with Christ in his glorified body! If you were Peter or James or John and saw two men who were still alive on earth as well as Moses and Elijah – wouldn’t you want to build something special for them too? Wouldn’t you want everyone else around the world to know about these three amazing beings that God has allowed us all access into His presence through Christ’s death on our behalf?

Truth of Christ can be found in unexpected places.

The truth of Christ is present in the church, but it can also be found in unexpected places. Jesus can be found in the least expected people and most unexpected situations. The world has a way of obscuring God’s glory, so when we see a glimpse of God’s beauty shining through something or someone that seems ordinary or even mundane to others, it should remind us that all things are possible with God (Mark 9:23).

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